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Easter, the Sunday of the Resurrection, Pascha, or Resurrection Day, is an important religious feast in the Christian liturgical year. It celebrates the resurrection of Jesus, which Christians believe occurred on the third day after his crucifixion some time in the period AD 27 to 33.
Easter also refers to the season of the church year, called Eastertide or the Easter Season. Traditionally the Easter Season lasted for the forty days from Easter Day until Ascension Day but now officially lasts for the fifty days until Pentecost. The first week of the Easter Season is known as Easter Week or the Octave of Easter.
Easter is termed a movable Christian holy day because it is not fixed in relation to the civil calendar. Easter falls at some point between late March and late April each year (early April to early May in Eastern Christianity), following the cycle of the moon.
Today many families celebrate Easter in a completely secular way, as a non-religious holiday.
Easter is linked to the Jewish Passover not only for much of its symbolism but also for its position in the calendar. The Last Supper shared by Jesus and his disciples before his crucifixion is generally thought of as a Passover meal, based on the chronology in the Gospels. According to the Catholic Encyclopedia, "In fact, the Jewish feast was taken over into the Christian Easter celebration."

Etymology
The English name, "Easter", and the German, "Ostern", derive from the name of a putative Anglo-Saxon Goddess of the Dawn (thus, of spring, as the dawn of the year) — called Ēaster, Ēastre, and Ēostre in various dialects of Old English and Ostara in German.
Jakob Grimm took up the question of Eostre in his Deutsche Mythologie of 1835, noting that Ostara-manoth was etymologically related to Eostur-monath and writing of various landmarks and customs which he believed to be related to a putative goddess he named Ostara in Germany. Critics suggest that Grimm took Bede's mention of a goddess Eostre at face value and constructed the parallel goddess Ostara around existing Germanic customs, noting the absence of any direct evidence for a goddess of this name. Amongst other traditions, Grimm attempted to connect the 'Osterhase' (Easter Bunny) and Easter Eggs to the putative goddess Ostara/Eostre. He also cites various place names in Germany as being possible evidence of Ostara, but critics observe that the words for 'east' and 'dawn' are similar in their roots, which could mean that these place names simply referred to either of those two things rather than a goddess.
However, the giving of eggs at spring festivals was not restricted to Germanic peoples and could be found among the Persians, Romans, Jews and the Armenians. They were a widespread symbol of rebirth and resurrection and thus might have been adopted from any number of sources.

English and German
In most Slavic languages, the name for Easter either means "Great Day" or "Great Night". For example, Wielkanoc and Velikonoce mean "Great Night" or "Great Nights" in Polish and Czech, respectively. Великден (Velikden', Velykden' ) and Вялікдзень (Vyalikdzyen' ) mean "The Great Day" in Bulgarian, Ukrainian and Belarusian, respectively. In Croatian, however, the day's name reflects a particular theological connection: it is called Uskrs, meaning "Resurrection". In Croatian it is also called Vazam (Vzem or Vuzem in Old Croatian), which is a noun that originated from the Old Church Slavonic verb vzeti (now uzeti in Croatian, meaning "to take"). It also explains the fact that in Serbian Easter is called Vaskrs because the letter "v" didn't change into the vowel "u" (as in uskrs instead of vskrs), but remained as a consonant to which the vowel "a" was later added. It is also known that long ago it was called Velja noć (veliti, veljati: "to talk", noć: "night") in Croatian. The verb krstiti in Croatian means "to baptize", so the words krštenje (baptizing) and Uskrs are supposed to derive from Christ's name, from which the word krst was later formed, now meaning "cross" (nowadays having a synonym, križ). It is believed that Cyril and Methodius, the Greek "holy brothers" who baptized the Slavic people and translated Christian books from Latin into Old Church Slavonic, invented the word Uskrs from the word krsnuti or "enliven". In Russian, the name of the feast follows the Greek form of Pascha.

Slavic languages
The observance of any non-Jewish special holiday throughout the Christian year is believed by some to be an innovation postdating the Early Church. The ecclesiastical historian Socrates Scholasticus (b. 380) attributes the observance of Easter by the church to the perpetuation of local custom, "just as many other customs have been established," stating that neither Jesus nor his Apostles enjoined the keeping of this or any other festival. However, when read in context, this is not a rejection or denigration of the celebration—which, given its currency in Scholasticus' time would be surprising—but is merely part of a defense of the diverse methods for computing its date. Indeed, although he describes the details of the Easter celebration as deriving from local custom, he insists the feast itself is universally observed.

Easter in the early Church
See also: Quartodecimanism, Easter controversy, and Passover (Christian holiday)
Very early in the life of the Church, it was accepted that the Lord's Supper was a practice of the disciples and an undisputed tradition. A dispute arose concerned the date on which Pascha (Easter) should be celebrated.
In the end, the celebration of Pascha (Easter) on Sunday was not formally settled until the First Council of Nicaea in 325 (see below), although by that time the Roman position had spread to most churches.

Easter controversy
Easter and the holidays that are related to it are moveable feasts, in that they do not fall on a fixed date in the Gregorian or Julian calendars (both of which follow the cycle of the sun and the seasons). Instead, the date for Easter is determined on a lunisolar calendar, as is the Jewish Calendar.
In Western Christianity, Easter always falls on a Sunday from March 22 to April 25 inclusive.
The Council of Nicaea, however, did not declare the Alexandrian or Roman calculations as normative. Instead, the council gave the Bishop of Alexandria the privilege of announcing annually the date of Christian Passover to the Roman curia. Although the synod undertook the regulation of the dating of Christian Passover, it contented itself with communicating its decision to the different dioceses, instead of establishing a canon. Its exact words were not preserved, but from scattered notices the council ruled:
It took awhile for the Alexandrian rules to be adopted throughout Christian Europe. The Church of Rome continued to use an 84-year lunisolar calendar cycle from the late third century until 457. The Church of Rome continued to use its own methods until the 6th century, when it may have adopted the Alexandrian method as converted into the Julian calendar by Dionysius Exiguus (certain proof of this does not exist until the ninth century). Early Christians in Britain and Ireland also used a late Roman 84-year third century cycle until the Synod of Whitby in 664, when they adopted the Alexandrian method. Churches in western continental Europe used a late Roman method until the late 8th century during the reign of Charlemagne, when they finally adopted the Alexandrian method. However, with the adoption of the Gregorian calendar by the Catholic Church in 1582 and the continuing use of the Julian calendar by Eastern Orthodox churches, the date on which Easter is celebrated again deviated.
The rule has since the Middle Ages been phrased as Easter is observed on the Sunday after the first full moon on or after the day of the vernal equinox. However, this does not reflect the actual ecclesiastical rules precisely. The reason for this is that the full moon involved (called the Paschal full moon) is not an astronomical full moon, but an ecclesiastical moon. The difference is that the astronomical vernal equinox is a natural astronomical phenomenon, while the ecclesiastical vernal equinox is a fixed March 21. Easter is determined from tables which determine Easter based on the ecclesiastical rules described above, which approximate the astronomical full moon.
In applying the ecclesiastical rules, the various Christian Churches use 21 March as their starting point from which they find the next full moon, etc. However because Eastern Orthodox and Oriental Orthodox Churches use the Julian Calendar as their starting point, while Western Christianity uses the Gregorian Calendar, the end point, the date for Easter, may diverge. (see table)

Main article: Computus Date of Easter
See also: Reform of the date of Easter
At a summit in Aleppo, Syria, in 1997, the World Council of Churches proposed a reform in the calculation of Easter which would have replaced an equation-based method of calculating Easter with direct astronomical observation; this would have side-stepped the calendar issue and eliminated the difference in date between the Eastern and Western churches. The reform was proposed for implementation starting in 2001, but it was not ultimately adopted by any member body.
A few clergymen of various denominations have advanced the notion of disregarding the moon altogether in determining the date of Easter; proposals include always observing the feast on the second Sunday in April, or always having seven Sundays between the Epiphany and Ash Wednesday, producing the same result except that in leap years Easter could fall on April 7. These suggestions have yet to attract significant support, and their adoption in the future is considered unlikely.
In the United Kingdom, the Easter Act of 1928 set out legislation to allow the date of Easter to be fixed as the first Sunday after the second Saturday in April. However, the legislation has not been implemented, although it remains on the Statute book and could be implemented subject to approval by the various Christian churches. See Hansard

Reform of the date of Easter

Advent
Christmastide
Epiphany
Lent
Easter Triduum
Easter season
Feast of the Ascension
Pentecost
Ordinary Time
Feast of Cross
Nativity Fast
Nativity
Theophany
Great Lent
Pascha
Pentecost
Transfiguration
Dormition
Protection Position in the church year
In Western Christianity, Easter marks the end of the forty days of Lent, a period of fasting and penitence in preparation for Easter which begins on Ash Wednesday.
The week before Easter is very special in the Christian tradition. The Sunday before Easter is Palm Sunday and the last three days before Easter are Maundy Thursday or Holy Thursday, Good Friday and Holy Saturday (sometimes referred to as Silent Saturday). Palm Sunday, Maundy Thursday and Good Friday respectively commemorate Jesus' entry in Jerusalem, the Last Supper and the Crucifixion. Holy Thursday, Good Friday, and Holy Saturday are sometimes referred to as the Easter Triduum (Latin for "Three Days"). In some countries, Easter lasts two days, with the second called "Easter Monday." The week beginning with Easter Sunday is called Easter Week or the Octave of Easter, and each day is prefaced with "Easter," e.g. Easter Monday, Easter Tuesday, etc. Easter Saturday is therefore the Saturday after Easter Sunday. The day before Easter is properly called Holy Saturday. Many churches start celebrating Easter late in the evening of Holy Saturday at a service called the Easter Vigil.
Eastertide, the season of Easter, begins on Easter Sunday and lasts until the day of Pentecost, seven weeks later.

Western Christianity
In Eastern Christianity, preparations begin with Great Lent. Following the fifth Sunday of Great Lent is Palm Week, which ends with Lazarus Saturday. Lazarus Saturday officially brings Great Lent to a close, although the fast continues for the following week. After Lazarus Saturday comes Palm Sunday, Holy Week, and finally Easter itself, or Pascha (Πάσχα), and the fast is broken immediately after the Divine Liturgy. Easter is immediately followed by Bright Week, during which there is no fasting, even on Wednesday and Friday.
The Paschal Service consists of Paschal Matins, Hours, and Liturgy, which traditionally begins at midnight of Pascha morning. Placing the Paschal Divine Liturgy at midnight guarantees that no Divine Liturgy will come earlier in the morning, ensuring its place as the pre-eminent "Feast of Feasts" in the liturgical year.

Eastern Christianity

Religious observation of Easter
The Easter festival is kept in many different ways among Western Christians. The traditional, liturgical observation of Easter, as practised among Roman Catholics and some Lutherans and Anglicans begins on the night of Holy Saturday with the Easter Vigil. This, the most important liturgy of the year, begins in total darkness with the blessing of the Easter fire, the lighting of the large Paschal candle (symbolic of the Risen Christ) and the chanting of the Exsultet or Easter Proclamation attributed to Saint Ambrose of Milan. After this service of light, a number of readings from the Old Testament are read; these tell the stories of creation, the sacrifice of Isaac, the crossing of the Red Sea, and the foretold coming of the Messiah. This part of the service climaxes with the singing of the Gloria and the Alleluia and the proclamation of the Gospel of the resurrection. A sermon may be preached after the gospel. Then the focus moves from the lectern to the font. Anciently, Easter was considered the most perfect time to receive baptism, and this practice is alive in Roman Catholicism, as it is the time when new members are initiated into the Church, and it is being revived in some other circles. Whether there are baptisms at this point or not, it is traditional for the congregation to renew the vows of their baptismal faith. This act is often sealed by the sprinkling of the congregation with holy water from the font. The Catholic sacrament of Confirmation is also celebrated at the Vigil. The Easter Vigil concludes with the celebration of the Eucharist (or 'Holy Communion'). Certain variations in the Easter Vigil exist: Some churches read the Old Testament lessons before the procession of the Paschal candle, and then read the gospel immediately after the Exsultet. Some churches prefer to keep this vigil very early on the Sunday morning instead of the Saturday night, particularly Protestant churches, to reflect the gospel account of the women coming to the tomb at dawn on the first day of the week. These services are known as the Sunrise service and often occur in outdoor setting such as the church's yard or a nearby park. The first recorded "Sunrise Service" took place in 1732 among the Single Brethren in the MoravianCongregation at Herrnhut, Saxony, in what is now Germany. Following an all-night vigil they went before dawn to the town graveyard, God's Acre, on the hill above the town, to celebrate the Resurrection among the graves of the departed. This service was repeated the following year by the whole congregation and subsequently spread with the Moravian Missionaries around the world. The most famous "Moravian Sunrise Service" is in the Moravian Settlement Old Salem in Winston-Salem, North Carolina. The beautiful setting of the Graveyard, God's Acre, the music of the Brass Choir numbering 500 pieces, and the simplicity of the service attract thousands of visitors each year and has earned for Winston-Salem the soubriquet "the Easter City."
Additional celebrations are usually offered on Easter Sunday itself. Typically these services follow the usual order of Sunday services in a congregation, but also typically incorporate more highly festive elements. The music of the service, in particular, often displays a highly festive tone; the incorporation of brass instruments (trumpets, etc.) to supplement a congregation's usual instrumentation is common. Often a congregation's worship space is decorated with special banners and flowers (such as Easter lilies).
In predominantly Roman Catholic Philippines, the morning of Easter (known in the national language as "Pasko ng Muling Pagkabuhay" or the Pasch of the Resurrection) is marked with joyous celebration, the first being the dawn "Salubong," wherein large statues of Jesus and Mary are brought together to meet, imagining the first reunion of Jesus and his mother Mary after Jesus' Resurrection. This is followed by the joyous Easter Mass.
In Polish culture, The Rezurekcja (Resurrection Procession) is the joyous Easter morning Mass at daybreak when church bells ring out and explosions resound to commemorate Christ rising from the dead. Before the Mass begins at dawn, a festive procession with the Blessed Sacrament carried beneath a canopy encircles the church. As church bells ring out, handbells are vigorously shaken by altar boys, the air is filled with incense and the faithful raise their voices heavenward in a triumphant rendering of age-old Easter hymns. After the Blessed Sacrament is carried around the church and Adoration is complete, the Easter Mass begins.

Western Christianity
Easter is the fundamental and most important festival of the Eastern and Oriental Orthodox. Every other religious festival on their calendars, including Christmas, is secondary in importance to the celebration of the Resurrection of Jesus Christ. This is reflected rich Easter-connected customs in the cultures of countries that are traditionally Orthodox Christian majority. Eastern Catholics have similar emphasis in their calendars, and many of their liturgical customs are very similar.
This is not to say that Christmas and other elements of the Christian liturgical calendar are ignored. Instead, these events are all seen as necessary but preliminary to the full climax of the Resurrection, in which all that has come before reaches fulfilment and fruition. Pascha (Easter) is the primary act that fulfils the purpose of Christ's ministry on earth—to defeat death by dying and to purify and exalt humanity by voluntarily assuming and overcoming human frailty. This is succinctly summarized by the Paschal troparion, sung repeatedly during Pascha until the Apodosis of Pascha, which is the day before Ascension:
Christ is risen from the dead,
Trampling down death by death,
And upon those in the tombs
Bestowing life!
Celebration of the holiday begins with the "anti-celebration" of Great Lent. In addition to fasting, almsgiving, and prayer, Orthodox cut down on all entertainment and non-essential activity, gradually eliminating them until Great and Holy Friday. Traditionally, on the evening of Great and Holy Saturday, the Midnight Office is celebrated shortly after 11:00 pm. At its completion all light in the church building is extinguished. A new flame is struck in the altar, or the priest lights his candle from a perpetual lamp kept burning there, and he then lights candles held by deacons or other assistants, who then go to light candles held by the congregation. Then the priest and congregation process around the church building, holding lit candles, re-entering ideally at the stroke of midnight, whereupon Matins begins immediately followed by the Paschal Hours and then the Divine Liturgy. Immediately after the Liturgy it is customary for the congregation to share a meal, essentially an agape dinner (albeit at 2:00 a.m. or later!).
The day after, Easter Sunday proper, there is no liturgy, since the liturgy for that day has already been celebrated. Instead, in the afternoon, it is often traditional to hold "Agape vespers." In this service, it has become customary during the last few centuries for the priest and members of the congregation to read a portion of the Gospel of John (20:19–25 or 19–31) in as many languages as they can manage.
For the remainder of the week (known as "Bright Week"), all fasting is prohibited, and the customary greeting is "Christ is risen!," to be responded with "Truly He is risen!"
See also: Pascha greeting

Eastern Christianity
As with many other Christian dates, the celebration of Easter extends beyond the church. Since its origins, it has been a time of celebration and feasting. Today it is commercially important, seeing wide sales of greeting cards and confectionery such as chocolate Easter eggs, marshmallow bunnies, Peeps, and jelly beans.
Despite the religious preeminence of Easter, in many traditionally Catholic or Protestant countries Christmas is now a more prominent event in the calendar year, being unrivaled as a festive season, commercial opportunity, and time of family gathering — even for those of no or only nominal faith. Easter's relatively modest secular observances place it a distant second or third among the less religiously inclined where Christmas is so prominent.

Non-religious Easter traditions
Throughout North America, Australia and parts of the UK, the Easter holiday has been partially secularized, so that some families participate only in the attendant revelry, central to which is decorating Easter eggs on Saturday evening and hunting for them Sunday morning, by which time they have been mysteriously hidden all over the house and garden. According to the children's stories, the eggs were hidden overnight and other treats delivered by the Easter Bunny in an Easter basket which children find waiting for them when they wake up. The Easter Bunny's motives for doing this are seldom clarified. Many families in America will attend Sunday Mass or services in the morning and then participate in a feast or party in the afternoon. In the UK, the tradition has boiled down to simply exchanging chocolate eggs on the Sunday, and possibly having an Easter meal, although in the north west of England, the tradition of rolling decorated eggs down steep hills is still adhered to. It is also traditional to have hot cross buns.

Australia, Canada, the United States, and parts of UK
Belgium shares the same traditions as North America but sometimes it's said that the Bells of Rome bring the Easter Eggs together with the Easter Bunny. The story goes that the bells of every church leave for Rome on Saturday which is called "Stille Zaterdag" which means "Silent Saturday" in Dutch. So because the bells are in Rome, the bells don't ring anywhere.

Belgium
In Norway, in addition to cross-country skiing in the mountains and painting eggs for decorating, a contemporary tradition is to solve murder mysteries at Easter. All the major television channels show crime and detective stories (such as Agatha Christie's Poirot), magazines print stories where the readers can try to figure out who did it, and many new books are published. Even the milk cartons change to have murder stories on their sides. Another tradition is Yahtzee games.
In Finland, Sweden and Denmark, traditions include egg painting and small children dressed as witches collecting candy door-to-door, in exchange for decorated pussy willows. This is a result of the mixing of an old Orthodox tradition (blessing houses with willow branches) and the Scandinavian Easter witch tradition. Brightly coloured feathers and little decorations are also attached to birch branches in a vase. For lunch/dinner on Holy Saturday, families traditionally feast on a smörgåsbord of herring, salmon, potatoes, eggs and other kinds of food. In Finland, the Lutheran majority enjoys mämmi as another traditional Easter treat, while the Orthodox minority's traditions include eating pasha instead.

Scandinavia
In the eastern part of the Netherlands (Twente and Achterhoek), Easter Fires (in Dutch: "Paasvuur") are lit on Easter Day at sunset. Easter Fires also take place on the same day in large portions of Northern Germany ("Osterfeuer").

Central Europe

Easter controversies
Easter traditions deemed "pagan" by some Reformation leaders, along with Christmas celebrations, were among the first casualties of some areas of the Protestant Reformation. Other Reformation Churches, such as the Lutheran and Anglican, retained a very full observance of the Church Year. In Lutheran Churches, not only were the days of Holy Week observed, but also Christmas, Easter, and Pentecost were observed with three day festivals, including the day itself and the two following. Among the other Reformation traditions, things were a bit different. These holidays were eventually restored (though Christmas only became a legal holiday in Scotland in 1967, after the Church of Scotland finally relaxed its objections). Some Christians (usually, but not always fundamentalists), however, continue to reject the celebration of Easter (and, often, of Christmas), because they believe them to be irrevocably tainted with paganism and idolatry. Their rejection of these traditions is based partly on their interpretation of 2 Corinthians 6:14-16.
This is also the view of Jehovah's Witnesses, who instead observe a yearly commemorative service of the Last Supper and subsequent death of Christ on the evening of 14 Nisan, as they calculate it derived from the lunar Hebrew Calendar. It is commonly referred to, in short, by many Witnesses as simply "The Memorial." Jehovah's Witnesses believe that such verses as Luke 22:19-20 constitute a commandment to remember the death of Christ, and they do so on a yearly basis just as Passover is celebrated yearly by the Jews.
Some groups feel that Easter (or, as they prefer to call it, "Resurrection Sunday" or "Resurrection Day") is properly regarded with great joy: not marking the day itself, but remembering and rejoicing in the event it commemorates—the miracle of Christ's resurrection. In this spirit, these Christians teach that each day and all Sabbaths should be kept holy, in Christ's teachings.
Other groups, such as the Sabbatarian Church of God celebrate a Christian Passover that lacks most of the practices or symbols associated with Western Easter and retains more of the presumed features of the Passover observed by Jesus Christ at the Last Supper.

Christian denominations and organizations that do not observe Easter
Some suggest an etymological relationship between Eostre and the Babylonian goddess Ishtar (variant spelling: Eshtar) and the possibility that aspects of an ancient festival accompanied the name, claiming that the worship of Bel and Astarte was anciently introduced into Britain, and that the hot cross buns of Good Friday and dyed eggs of Easter Sunday figured in the Chaldean rites just as they allegedly do now.

Easter alleged a Babylonian festival
Main article: Easter/Good Friday controversy
In modern-day United States and other Western countries, there have been instances whereas public mention of Easter and Good Friday have been replaced with euphemistic terminology (such as renaming "Easter break", the week off given by many schools around Eastertime, as "Spring break") so as to not offend non-Christians, or to enforce a separation of church and state.

Modern avoidance controversy

Traditions

Calculator for the date of Festivals (Anglican)
A simple method for determining the date of Easter for all years 326 to 4099 A.D.
Paschal Calculator (Eastern Orthodox)
Orthodox Calculator